(I) Protection: Be patient with any obstacles and »judge not about it« . Just go your way.
 
(II) Introduction: Compare the words from the very beginning with your own direct experience. If you only read the text and think about the content, it sounds like philosophy and you understand nothing. The content reveals itself from the immediate methodological enactment. You have to implement the existing tasks before you can actually verify or falsify represented content. This is meant when it is said »that you must compare the words from the very beginning with your own direct experience«.

 
Task: Do nothing. Implement this task before you read further.

There are two different ways to implement this task:

  • You try to do nothing. This is meditation, fabrication, consciousness.
  • You do nothing. This is primordial unfabricated losseness.

Summary: Do nothing. Implement this task – but don’t meditate. How? Whenever you catch yourself practicing »doing nothing« instead of doing nothing, stop this meditation and do nothing without practicing »doing nothing«. Did you recognize the difference between your fabricated and the factual task? Great. If you are naturally able to implement the task »de facto« without practicing it again, this is synonymouse to »primordial unfabricated looseness«.

 
Task: Leave everything as it is. Implement this task before you read further.

There are two different ways to implement this task:

  • You try to leave everything as it is. This is meditation, fabrication, consciousness.
  • You leave everything as it is. This is primordial unfabricated losseness.

Summary: Leave everything as it is. Implement this task – but don’t meditate. How? Whenever you catch yourself practicing »leaving everything as it is« instead of leaving everything as it is, stop this meditation and leave everything as it is without practicing »leaving everything as it is«. Did you recognize the difference between your fabricated and the factual task? Great. If you are naturally able to implement the task »de facto« without practicing it again, this is synonymouse to »primordial unfabricated looseness«.

 
Task: Don’t focus on anything. Implement this task before you read further.

There are two different ways to implement this task:

  • You try to don’t focus on anything. This is meditation, fabrication, consciousness.
  • You don’t focus on anything. This is primordial unfabricated losseness.

Summary: Don’t focus on anything. Implement this task – but don’t meditate. How? Whenever you catch yourself practicing »not to focus on anything« instead of not focusing on anything, stop this meditation and don’t focus on anything without practicing »not to focus on anything« . Did you recognize the difference between your fabricated and the factual task? Great. If you are naturally able to implement the task »de facto« without practicing it again, this is synonymouse to »primordial unfabricated looseness«.

 
Task: Behave yourself completely natural. Implement this task before you read further.

There are two different ways to implement this task:

  • You try to behave yourself completely natural. This is meditation, fabrication, consciousness.
  • You behave yourself completely natural. This is primordial unfabricated losseness.

Summary: Behave yourself completely natural. Implement this task – but don’t meditate. How? Whenever you catch yourself practicing »behaving yourself completely natural« instead of behaving yourself completely natural, stop this meditation and behave yourself completely natural without practicing »behaving yourself completely natural« . Did you recognize the difference between your fabricated and the factual task? Great. If you are naturally able to implement the task »de facto« without practicing it again, this is synonymouse to »primordial unfabricated looseness«.

 
(III) Commentary: If I tell you for example that I have no name and you reply: “Hello No Name”, then you are fabricating a reified concept from the fact that I have no name. In our particular case, consciousness is »already« the direct expression of fabrication. Complementary to the practiced implementation is an immediate expectation. This immediate expectation is again an immediate »just thinking about it« and this is again a focus. If you are practicing e.q. »leaving everything as it is« instead of leaving everything as it is, then your »practiced implementation« is the »reified conceptualisation« of the factual task, so »leaving everything as it is’nes« permeates experience. Such subjectivity can evolve to extraordinary artificial states of consciousness. Each mentioned quality in the context of this task is complementary to »‘nes«. Due this greedy reified-identified subjectivity one want to get something very specific from this task. That brings us back to the start.
 
(IV) Mnemonic: Do not believe that »there is nothing to do«, because that is just like »thinking about it«. You only speculate. The tasks must be implemented and there are two ways to implement them: as unfabricated fact, or fabricated practice. Without implementing these tasks, one can’t recognice the fabricated nature of consciousness. This approach can be the beginning of recognicing the process of fabrication and if this process is fully understood and stopped, he can be the beginning of »primordial unfabricated looseness«: After you have stopped the recogniced meditation you must be naturally able to »implement« the task »de facto« without practicing resp. conceptualy reify it again; this is synonymouse to »primordial unfabricated looseness«.
 
(V) Pointing out transparency: Since primordial looseness is completely unfabricated, the reified concepts of an origin or source or subject or object »doesn’t matter naturally from itself« . It’s like you have finished hard work. There’s immediate obvious no need for a moreover and immediate obvious no need to meditate on something. All this »doesn’t matter naturally from itself«. Such obvious »knowledge« is an immediate »fact« , primordial inseparable from appearances; so vision is »like« a vivid reflection. This expression is called transparency. It’s impossible to understand knowledge respectively primordial-inseparable transparency trough consciousness. Inseparability is neither the product of an special thought or insight, nor is it dependent on an special thought or insight.
 
(VI) Decision: But how transparency is uncovered stable? That should keep one occupied for quite a while, because transparency is completely unfabricated. So »stability can’t be practiced« . But even if transparency seems to be obscured again, the fact that stability can’t be practiced is now known. This is called »path-knowledge« . So one have to make a strong »decision« and the fruit is relative stability. This can take years and decades. If transparency is relative stable, »potentiality« begins to unfold. That’s the beginning of the »grand finale« .
 
(VII) Grand Finale: Without the grand finale, everything is just like dry-run. Why? If knowledge is immediate obvious, everything appears as transparent primordial-inseperable expression of knowledge, but it doesn’t appear in that way »exactly« . There’s a gap. It behaves like in this metaphor: If you put a straw in a glas of water, he appears broken, even if you know that the straw isn’t broken. Everything seems to be covered by a thin film of ignorance. What’s “everything“? Look around. That’s »solid vision« , based on ignorance. True stability without the grand finale is not possible, because the thin ignorance-layer of solid vision always creates confusion.

Because of the unfolding potentiality of transparency, the gap must be closed and will be closed naturally, if transparency is relative stable. The thin-film of ignorance will be scraped off trough immediate obvious unfolding »exact vision« like evolving lights, rays, sounds and thigles. They are called »exact vision«, because they are an exact primordial-inseperable expression of knowledge. Remember the straw metaphor; there’s no gap anymore. Note: Exact vision appears and develop as stability develops; the two go together. If exact vision unfolds, it is mixed with solid vision. This washes the thin-film of ignorance away. At the end of this process there’s just exact vision, including your body. This can be the end of life and death. But it’s impossible to understand any of this just trough consciousness. That is why you should start with the introductions. Don’t waste your time.

 
(VIII) Excursus: Neverending Story ♫♫

What seems to hide primordial transparency is the artificial image we have of ourselves and the world. The image is neither an entity nor an thing, but it pretend an reified entity or an reified thing. It is created through a process of fabrication, but when it is propagated and acted out, it can cause great harm, because it seems to be reified-identified with everything. The problem is that when we are deeply deluded we become stupid-stubborn and don’t want to let go of the lies we tell ourselves about ourselves and the neverending spectacle called life and death.
 
(IX) Excursus: Cyclic Disorders ♫♫

If you have problems to fall asleep, maybe you’re frustrated because you want to fall asleep. So, you’re practicing »falling asleep« but you can’t fall asleep, because falling asleep is completely unfabricated. That’s the reason why »primordial natural looseness« or »transparency« is immediate obvious when you fall asleep or »die« . The fabricated state of consciousness which appears when you’re practicing »falling asleep«, has nothing to do with falling asleep. After a while, you’re too tired to practice, so you stop »practicing« and fall asleep. When you wake up again after some time, maybe you’re frustrated because you want to fall asleep. So, you’re practicing »falling asleep« but you can’t fall asleep, because falling asleep is completely unfabricated. The fabricated state of consciousness which appears when you’re practicing »falling asleep«, has nothing to do with falling asleep. After a while, you’re too tired to practice, so you stop »practicing« and fall asleep.

Error: “If you do nothing, not even hold on to thoughts, transparency is immediate obvious.”

This view is often represented. Not even hold on to thoughts isn’t »not doing anything«, because you not even hold on to thought’s .. right? That’s just grasping, fabrication, conceptual reification. It’s like you’re freeze into ice and lot of artificial states of consciousness such as openess or spiritual bliss or whatever are the result.

 
 
What seems to hide primordial transparency is the artificial image we have of ourselves and the world. The image is neither an entity nor an thing, but it pretend an reified entity or an reified thing. It is created through a process of fabrication, but when it is propagated and acted out, it can cause great harm, because it seems to be reified-identified with everything. The problem is that when we are deeply deluded we become stupid-stubborn and don’t want to let go of the lies we tell ourselves about ourselves and the neverending spectacle called life and death.

 
 
One can summarize this access with a quote from The Lego Movie, in which a dictator the people calling out: “Alright everyone, »act normal«! Perfect. Now, everybody say: “Freeze!” Because of their fabricated mind, practitioners will freeze and behave like spiritual zombies. This makes them open to follow the rest of the suggestions willingly. So, it’s important for a brainwashed slave of ignorance, to understand and realize the described difference. In times of Kaliyuga one must be free, to realize an authentic endoperspective, based on direct experience.

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